Now, the problem that McDowell has with the Kantian conception of spontaneity is that it belongs to the faculty of understanding which is itself conditioned by sensibility (2013e, 82), a sensibility that within the transcendental idealist framework is of questionable epistemic status.
McDowell has with the Kantian conception of spontaneity is that it belongs to the faculty of understanding which is itself conditioned by sensibility (2013e, 82)